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The Christ in Prophecy Journal. By Nathan Jones. Does the Bible actually have anything to teach about voting? Defiance Movie Watch Online.

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We asked this question on Christ in Prophecy of our special guest, Rafael Cruz, the father of one of the United States senators from Texas and presidential candidate, Ted Cruz. He joined us to discuss what he believes are some of the greatest dangers to American democracy and freedom.[Note: Lamb & Lion Ministries does not endorse any particular presidential candidate. The following interview has been lightly edited for grammatical purposes.]The Freedom of Worship Switch. Nathan Jones: Mr. Cruz, what do you think about the dangers to Christianity in the way of our government limiting our freedom of religion. I hear President Obama frequently saying that we have the freedom to worship, but he never says freedom of religion.

There is a big difference, right? Rafael Cruz: Oh, there is a huge difference.

Every Communist country around the world has freedom of worship. The way they define worship is that worship is what you do inside of a house of worship. Inside of a church in Cuba you can worship and you can evangelize, but only inside of the Church. Of course, Cuba has spies there in the churches monitoring what you're saying. Dr. Reagan: One thing you can't do is get up and deliver a sermon that criticizes the government, right? Rafael Cruz: No, you cannot criticize the government. That is why they have spies in all the churches.

And, if you share the Gospel in the streets, you are put in prison. It is very, very purposeful that the Obama Administration talks only about freedom of worship. Under freedom of worship you may even be put in jail if you have a Bible study in your home. Dr. Reagan: Freedom of worship sounds so good. Our President says over and over, "I believe in freedom of worship." But, that's not what the Constitution says.

The Constitution says we have the freedom to exercise our religion, and that means taking it into the marketplace. It means taking it where you work. It means that you don't keep your faith inside of a building.

Rafael Cruz: Jesus said, "You are the light of the world, but you know light is worthless unless you point it at the darkness." So, Christians have got to take our faith outside of the four walls of the church and take it out into the marketplace. Dr. Reagan: That's so true!

Yes, we had at our ministry's annual conference this year Tim Wildmon of the American Family Association. Tim made the comment like, "There are so many Christians who think it is improper to get involved in politics in anyway because it is such a dirty thing.. Isn't it amazing that we as Christians say, 'As good Christians we must obey the law,' but we'll let pagans make the laws!"Rafael Cruz: Proverbs 2.

When the righteous are in authority, the people rejoice. When the wicked beareth rule, people mourn." What happens is this, if the righteous are not running for office, and if the righteous are not even voting, what is left? We get the wicked electing the wicked. And, we get what we so deserve.

Voting Biblical Values. Nathan Jones: Mr.

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Cruz, I was reading in the Wall Street Journal that you made this quote which goes, "The Bible tells you exactly who to vote for." Is that correct? Where did you get that idea? Rafael Cruz: Absolutely.

Let me put it into context. Moses has just crossed the Red Sea and now is in the wilderness trying to govern over a million people. Moses is going bananas! Here comes his father- in- law, Jethro, who says, "Moses, what are you doing trying to judge people from morning to night. What you are doing is not good." In Exodus 1.

God speaks to Moses through Jethro and He says, "You select from among the people." Now note, God doesn't say, "I will appoint." No, no, no! You select which.." It is the same as "you elect."Go next to Deuteronomy 1: 1. God commands, "Choose wise, understanding, and knowledgeable men from among your tribes, and I will make them heads over you." So, go elect. Then God gives four qualifications for these rulers: able men, such as fear God, men of truth, hating covetousness. Let's take them one at a time."Able men and women," what does that mean? That simply means to elect men and women who are capable of doing the job. Let's stop electing the village idiot!

Qualifications, please. Number two, "such as fears God." Well, if you fear God, you obeys God's commands. We call that in America Judeo- Christianity. What is Judeo- Christianity?

First of all, it is a moral code of conduct depicted by the last six commandments in the Decalogue, the horizontal commandments. They are honesty, integrity, hard- work, individual responsibility, the rule of law, and yes, free enterprise and limited government. The Bible speaks a lot about all of those. Number three, "men of truth." Let me ask you this, aren't you sick and tired of men and women who are full of lies in government? I mean, they tell you one lie to cover up the previous lie. Whether it is Fast and Furious, or the IRS, or the NSA, or Ebola, or missing e- mails, or money from foreign governments, or Planned Parenthood — it's all lies upon lies upon lies.

Let me ask you another question. Have you come across a candidate for public office telling you all of these wonderful things that they are going to do for you, only to get elected and do exactly the opposite?

We see that again and again, don't we? That one is easy to fix if you just follow this rule: stop listening to their rhetoric and start looking at their record.

Stop looking at what they say and start looking at what they do, and what they have done. Jesus put it this way, "Ye shall know them by their fruit." It is about time we do some fruit checking! So able men, such as fear God, men of truth, and number four is "hating covetousness." There's something very interesting about covetousness in government. It is not really about money, but about power and control. Politicians covet power, and they covet the control that power gives them over we the people. That's why we have politicians in Washington who have been there for 3.

They just don't want to relinquish their power. Dr. Reagan: You're advice is wonderful! It is so desperately needed in the Church today. I have been so upset over the fact that professing Christians decide how they are going to vote on the basis of the race of the person, or on the basis of the party affiliation, or on the basis of anything in the world except biblical principles. They need to ask themselves where do they stand on abortion? Where do they stand on homosexuality? Where do they stand on Israel?

The biblical principles are what matters. I know of a church in the Dallas area where the pastor got up during this last election and said, "I want to tell you how to vote." He didn't tell who to vote for, he just said, "You need to vote for people according to these biblical principles." As the congregation afterwards is walking out of the sanctuary, one of the deacons of the church says in a very loud voice in the lobby, "Well, I'll tell you what, I'm going to vote for who my union leader says to vote for!"That's why this nation is in the sorry condition that it's in. So, yes, vote for godly men.

Rafael Cruz: We need to vote conviction, instead of voting tradition.

Song of Myself. Won't you help support Day. Poems? 1. 81. 9- 1.

I celebrate myself, and sing myself. And what I assume you shall assume. For every atom belonging to me as good belongs to you.

I loafe and invite my soul. I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form'd from this soil, this air. Born here of parents born here from parents the same, and their. I, now thirty- seven years old in perfect health begin.

Hoping to cease not till death. Creeds and schools in abeyance. Retiring back a while sufficed at what they are, but never forgotten. I harbor for good or bad, I permit to speak at every hazard.

Nature without check with original energy. Houses and rooms are full of perfumes, the shelves are crowded with. I breathe the fragrance myself and know it and like it. The distillation would intoxicate me also, but I shall not let it. The atmosphere is not a perfume, it has no taste of the. It is for my mouth forever, I am in love with it.

I will go to the bank by the wood and become undisguised and naked. I am mad for it to be in contact with me. The smoke of my own breath. Echoes, ripples, buzz'd whispers, love- root, silk- thread, crotch and vine. My respiration and inspiration, the beating of my heart, the passing.

The sniff of green leaves and dry leaves, and of the shore and. The sound of the belch'd words of my voice loos'd to the eddies of. A few light kisses, a few embraces, a reaching around of arms.

The play of shine and shade on the trees as the supple boughs wag. The delight alone or in the rush of the streets, or along the fields.

The feeling of health, the full- noon trill, the song of me rising. Have you reckon'd a thousand acres much? Have you practis'd so long to learn to read? Have you felt so proud to get at the meaning of poems?

Stop this day and night with me and you shall possess the origin of. You shall possess the good of the earth and sun, (there are millions.

You shall no longer take things at second or third hand, nor look through. You shall not look through my eyes either, nor take things from me. You shall listen to all sides and filter them from your self. I have heard what the talkers were talking, the talk of the. But I do not talk of the beginning or the end. There was never any more inception than there is now. Nor any more youth or age than there is now.

And will never be any more perfection than there is now. Nor any more heaven or hell than there is now. Urge and urge and urge.

Always the procreant urge of the world. Out of the dimness opposite equals advance, always substance and. Always a knit of identity, always distinction, always a breed of life. To elaborate is no avail, learn'd and unlearn'd feel that it is so. Sure as the most certain sure, plumb in the uprights, well. Stout as a horse, affectionate, haughty, electrical.

I and this mystery here we stand. Clear and sweet is my soul, and clear and sweet is all that is not my soul. Lack one lacks both, and the unseen is proved by the seen. Till that becomes unseen and receives proof in its turn.

Showing the best and dividing it from the worst age vexes age. Knowing the perfect fitness and equanimity of things, while they. I am silent, and go bathe and admire myself. Welcome is every organ and attribute of me, and of any man hearty and clean. Not an inch nor a particle of an inch is vile, and none shall be.

I am satisfied- -I see, dance, laugh, sing. As the hugging and loving bed- fellow sleeps at my side through the night. Leaving me baskets cover'd with white towels swelling the house with. Shall I postpone my acceptation and realization and scream at my eyes. That they turn from gazing after and down the road. And forthwith cipher and show me to a cent. Exactly the value of one and exactly the value of two, and which is ahead?

Trippers and askers surround me. People I meet, the effect upon me of my early life or the ward and. I live in, or the nation. The latest dates, discoveries, inventions, societies, authors old and new. My dinner, dress, associates, looks, compliments, dues. The real or fancied indifference of some man or woman I love. The sickness of one of my folks or of myself, or ill- doing or loss. Watch The Wrath Of Cain HD 1080P.

Battles, the horrors of fratricidal war, the fever of doubtful news. These come to me days and nights and go from me again. But they are not the Me myself. Apart from the pulling and hauling stands what I am.

Stands amused, complacent, compassionating, idle, unitary. Looks down, is erect, or bends an arm on an impalpable certain rest. Looking with side- curved head curious what will come next. Both in and out of the game and watching and wondering at it.

Backward I see in my own days where I sweated through fog with. I have no mockings or arguments, I witness and wait. I believe in you my soul, the other I am must not abase itself to you. And you must not be abased to the other. Loafe with me on the grass, loose the stop from your throat. Not words, not music or rhyme I want, not custom or lecture, not. Only the lull I like, the hum of your valved voice.

I mind how once we lay such a transparent summer morning. How you settled your head athwart my hips and gently turn'd over upon me. And parted the shirt from my bosom- bone, and plunged your tongue. And reach'd till you felt my beard, and reach'd till you held my feet.

Swiftly arose and spread around me the peace and knowledge that pass. And I know that the hand of God is the promise of my own. And I know that the spirit of God is the brother of my own. And that all the men ever born are also my brothers, and the women.

And that a kelson of the creation is love. And limitless are leaves stiff or drooping in the fields. And brown ants in the little wells beneath them. And mossy scabs of the worm fence, heap'd stones, elder, mullein and.

A child said What is the grass? How could I answer the child?

I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green. Or I guess it is the handkerchief of the Lord. A scented gift and remembrancer designedly dropt. Bearing the owner's name someway in the corners, that we may see. Whose? Or I guess the grass is itself a child, the produced babe of the vegetation.

Or I guess it is a uniform hieroglyphic. And it means, Sprouting alike in broad zones and narrow zones. Growing among black folks as among white. Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I.

And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass. It may be you transpire from the breasts of young men. It may be if I had known them I would have loved them.

It may be you are from old people, or from offspring taken soon out. And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers. Darker than the colorless beards of old men.

Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues. And I perceive they do not come from the roofs of mouths for nothing.

I wish I could translate the hints about the dead young men and women. And the hints about old men and mothers, and the offspring taken. What do you think has become of the young and old men? And what do you think has become of the women and children?

They are alive and well somewhere. The smallest sprout shows there is really no death. And if ever there was it led forward life, and does not wait at the.

And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses. And to die is different from what any one supposed, and luckier. Has any one supposed it lucky to be born? I hasten to inform him or her it is just as lucky to die, and I know it. I pass death with the dying and birth with the new- wash'd babe, and. And peruse manifold objects, no two alike and every one good.

The earth good and the stars good, and their adjuncts all good. I am not an earth nor an adjunct of an earth. I am the mate and companion of people, all just as immortal and. They do not know how immortal, but I know.).